Tag Archives: Gentrification

John Coltrane Lives!

In February 2021, a notice was posted on 1509 N 33rd St. that the building will be demolished on or after March 10, 2021.

The property shares a party wall with the John Coltrane House which is listed on the Philadelphia Register of Historic Places. The Department of Licenses & Inspections (L&I) has long known about the deteriorating condition of 1509 N 33rd St. The National Historic Landmark was included on 2020 Preservation At Risk, in part, due to the condition of the adjacent property. We did not know what, if any, measures the demolition contractor had taken to protect the John Coltrane House.

L&I played Sergeant Schultz.

The Philadelphia Historical Commission did the “Philly Shrug.” They said they do not have the authority to require the owner to stabilize or brace the historic building. In essence, a faceless LLC that is here today and gone tomorrow can whack away at the John Coltrane House and let the bricks fall where they may. With no one holding the owner accountable, I did what I do. I made some noise.

Fast forward to June 17, 2021, City Council passed Bill No. 210389 which would amend the Philadelphia Building Construction and Occupancy Code and provide safeguards for “work impacting historic structures.” The contractor must provide notice to the adjacent property owner, document the existing condition of all adjacent buildings, and submit a construction plan to L&I.

Mayor Jim Kenney signed the bill on July 15, 2021. The provisions go into effect on January 1, 2023. John Coltrane’s legacy will live on in the historic buildings and structures that will be protected from construction activity taking place next door. It’s wonderful!

Yorktown Under Siege

General George Washington’s decisive victory over British forces in the Battle of Yorktown, aka Siege of Yorktown, was the turning point in the American Revolution. Yorktown, a North Philly neighborhood whose name is derived from the 1781 battle, is under siege.

The planned community was built between 1960 and 1969. Banker and developer Norman Denny acquired 153 acres of blighted blocks that were cleared by the Philadelphia Redevelopment Authority. Denny constructed 635 rowhouses that were marketed to first-time African American homebuyers with children. Yorktown provided suburban-style housing for Black families who did not have access to suburban tract houses due to discriminatory lending practices and residential segregation.

In an interview with Scribe Video Center’s Precious Places Community History Project, Bright Hope Baptist Church pastor and former congressman William H. Gray III said:

The church under the leadership of my father who was then the minister, Dr. William H. Gray Jr., got involved with the urban renewal project and joined forces with a man named Mr. Denny of the Lincoln [National] Bank … who had a radical idea. And the radical idea was that instead of building tenements, instead of building tall public housing, what he wanted to do was to build middle-income housing for homeownership. Everybody said you got to be crazy. This is one of the worst slum areas, inner-city, ghetto areas. African Americans don’t have money to buy houses.

Homebuyers included lawyer and civil rights activist Charles W. Bowser who is pictured raising the Yorktown flag. City Council proclaimed October 9, 2018 Charles W. Bowser Day “in recognition of his lifelong dedication to public service and his significant contributions to the African American community in Philadelphia.”

Grammy Award-winning singer Billy Paul lived on Kings Place.

Gospel pioneer and Rock and Roll Hall of Fame inductee Sister Rosetta Tharpe lived on Master Street.

Edmund N. Bacon, then-executive director of the City Planning Commission, planned Yorktown. Landscape elements that Bacon introduced in Society Hill are featured in Yorktown. In a progress report to Mayor James H.J. Tate, Bacon wrote:

Denny has finally put landscaping and play equipment in three of the central squares. These are really remarkable and exciting. I have the feeling that this is a unique project and that nothing of its kind has ever been built. I think it is an achievement worthy of some attention.

The project is indeed worthy of attention. The Yorktown Historic District was added to the National Register of Historic Places in 2012. It is one of urbanist Bacon’s crowning achievements.

For two decades, Yorktown has attracted unwanted attention. The neighborhood is located immediately south of Temple University. In 2004, the Yorktown Community Organization, founded by Charles Bowser, sued 30 homeowners for illegal conversion of single-family homes into boarding/rooming houses for students. City Council subsequently amended the zoning code to create the North Central Philadelphia Overlay District to, i.a., “preserve and protect the area from the conversion of houses into multi-family buildings that have the potential to destabilize the area; and foster the preservation and development of this section of the City in accordance with its special character.”

Fast forward to today, proposed development projects have the potential to destabilize Yorktown with out-of-scale apartment buildings marketed to students and other transients. The neighborhood is low-rise, low-density by design.

In June, City Council passed legislation to amend the zoning code and create the Girard Avenue Overlay District which would establish height controls. Joe Grace, spokesperson for Council President Darrell Clarke, told PlanPhilly, “The Council President wants to control density along the corridor to protect historic neighborhoods like Yorktown and West Poplar that are adjacent to Girard Avenue. Too much density along the corridors impacts quality of life for the adjacent neighborhoods that are full of single-family homes and long-term residents.”

Black homeowners are fighting to preserve the setting and feeling of the Yorktown Historic District. To paraphrase Revolutionary War Commander John Paul Jones, they have just begun to fight.

Gentrifiers and Black History in Philadelphia Update

Philadelphia is the best place to discuss race relations because there is more race prejudice here than in any other city in the United States.
 — W. E. B. Du Bois, 1927

City Council passed a one-year demolition moratorium for six blocks of Christian Street in the most gentrified neighborhood in Philadelphia. The mayor is expected to sign the bill which is sponsored by Councilmember Kenyatta Johnson who is under federal indictment.

The purpose of the moratorium is to give the Preservation Alliance for Greater Philadelphia time to prepare the nomination for the proposed Christian Street Historic District. Architect Julian Abele and Rev. Charles Tindley are the most notable residents of that stretch of Christian Street. Abele and Tindley lived on the 1500 block but gentrifiers are pushing to designate six blocks. As I told a reporter with PlanPhilly, the proposed historic district trivializes Black history in an effort to preserve the historic fabric of blocks from which African Americans have been displaced:

However, Faye Anderson, a local historic preservationist who has focused on saving vulnerable Black historical sites, said she opposed the effort.

She said the district was an “excuse” to preserve some statelier buildings in a gentrified neighborhood that has become majority-white in recent decades. Anderson said a blanket designation for a thematic district based on the presence of some wealthier African American residents for a period of time in an otherwise segregated neighborhood was “trivializing” to the city’s wider Black history.

Historic preservation is about storytelling. The period of significance of proposed Christian Street Historic District, aka Doctor’s Row, spans the Great Migration, the Great Depression, President Franklin D. Roosevelt’s New Deal and World War II. Doctor’s Row would memorialize a minuscule number of Black professionals who moved on up from racially segregated blocks in the 7th Ward to racially segregated blocks with nicer rowhouses in the 30th Ward.

While the elites of Doctor’s Row were serving tea, NAACP Executive Secretary Carolyn Davenport Moore was serving justice. Prior to 1944, Philadelphia Transportation Company (PTC) consigned Black workers to jobs as porters, messengers or tracklayers. The positions of motorman and trolley operator were for white workers only. Moore organized protest marches. The NAACP filed complaints with the Fair Employment Practices Committee on the grounds PTC’s hiring practices violated Executive Order 8802 which banned discrimination in the defense industry.

The NAACP prevailed in the first civil rights battle of the modern era. Legendary drummer Philly Joe Jones was a drum major for justice. He was in the first group of eight African American trolley operators.

Philly Joe later moved to New York City where he likely spent time on Striver’s Row. The two blocks of rowhouses were home to, among others, jazz luminaries. Striver’s Row was designated the St. Nicholas Historic District in 1967 and added to the National Register of Historic Places in 1975. Striver’s Row represents a Who’s Who of Black America. By contrast, Doctor’s Row has Black folks asking: Who dis?

For updates, follow me on Twitter @andersonatlarge.

Gentrifiers and Black History in Philadelphia

The first enslaved Africans were brought to Philadelphia in 1639. Philadelphia was the center of organized resistance to slavery. A visit to the National Museum of African American History and Culture shows that the African American story cannot be told without Philadelphia.

In a city with Black National Historic Landmarks and National Underground Railroad Network to Freedom sites, gentrifiers in the most gentrified neighborhood have proposed that six blocks – 1400 to 2000 Christian Street – be designated Philadelphia’s first “Black-themed” historic district. The notables who lived on this stretch of Christian Street are largely unknown but they lived in elegant townhouses. The 1300 block of Christian Street is not included in the proposed historic district because it is lined with basic rowhouses. The Bessie Smith House is located at 1319 Christian Street.

Philadelphia has a demolition crisis. Gentrifiers are exploiting Black history to preserve the historic fabric of the blocks from which African Americans have been displaced. If it is about Black history and culture, how do you exclude the Empress of the Blues? Download my statement on the proposed “Black-themed” historic district here.

Historic Preservation and Racial Justice

All That Philly Jazz Director Faye Anderson was recently interviewed by the Advisory Council on Historic Preservation. The federal agency “promotes the preservation, enhancement, and sustainable use of our nation’s diverse historic resources, and advises the President and the Congress on national historic preservation policy.” The following is an excerpt from the interview.

What led you to your field?
I am a lifelong social justice activist. But I am an “accidental” preservationist. My interest in historic preservation was piqued by the historical marker that notes Billie Holiday “often lived here” when she was in Philadelphia. I went beyond the marker and learned that “here” was the Douglass Hotel. I wanted to know why Lady Day stayed in a modest hotel when a luxury hotel, the Bellevue-Stratford (now the Bellevue Philadelphia), is located just a few blocks away. The Douglass Hotel was first listed in The Negro Motorist Green Book in 1938. The Green Book was a travel guide that helped African Americans navigate Jim Crow laws in the South and racial segregation in the North.

#GreenBookPHL Collage

How does what you do relate to historic preservation?
There are few extant buildings associated with Philadelphia’s jazz legacy. In cities across the country, jazz musicians created a cultural identity that was a stepping stone to the Civil Rights Movement. All That Philly Jazz is a crowdsourced project that is documenting untold or under-told stories. At its core, historic preservation is about storytelling. The question then becomes: Whose story gets told? The buildings that are vessels for African American history and culture typically lack architectural significance. While unadorned, the buildings are places where history happened. They connect the past to the present.

Why do you think historic preservation matters?
For me, historic preservation is not solely about brick-and-mortar. I love old buildings. I also love the stories old buildings hold. To borrow a phrase from blues singer Little Milton, if walls could talk, they would tell stories of faith, resistance, and triumph. Historic preservation is about the power of public memory. It’s about staking African Americans’ claim to the American story. A nation preserves the things that matter and black history matters. It is, after all, American history.

What courses do you recommend for students interested in this field?
Historic preservation does not exist in a vacuum. The built environment reflects social inequities. I recommend students take courses that will help them understand systemic racism and how historic preservation perpetuates social inequities. In an essay published earlier this year in The New Yorker, staff writer Casey Cep observed: “To diversify historic preservation, you need to address not just what is preserved but who is preserving it—because, as it turns out, what counts as history has a lot to do with who is doing the counting.”

Places associated with African Americans have been lost to disinvestment, urban planning, gentrification and implicit bias. For instance, the Philadelphia Historical Commission rejected the nomination of the Henry Minton House for listing on the local register despite a unanimous vote by the Committee on Historic Designation. The Commission said the nomination met the criteria for designation but the property is not “recognizable” (read: lacked integrity). Meanwhile, properties in Society Hill with altered or new facades have been added to the local register.

Do you have a favorite preservation project? What about it made it special?
Robert Purvis was a co-founder of the American Anti-Slavery Society, the Library Company of Colored People and the Pennsylvania Anti-Slavery Society. By his own estimate, he helped 9,000 self-emancipated black Americans escape to the North.

The last home in which the abolitionist lived is listed on the Philadelphia Register of Historic Places. The property has had the same owner since 1977. As the Spring Garden neighborhood gentrified, the owner wanted to cash in and sell the property to developers who planned to demolish it. The property is protected, so he pursued demolition by neglect. Over the years, the owner racked up tens of thousands of dollars in housing code violations and fines. In January 2018, the Spring Garden Community Development Corporation petitioned the Common Pleas Court for conservatorship in order to stabilize the property. The petition was granted later that year. A historic landmark that was on the brink of collapse was saved by community intervention.

Can you tell us what you are working on right now?
The John Coltrane House, one of only 67 National Historic Landmarks in Philadelphia, is deteriorating before our eyes. In collaboration with the Preservation Alliance for Greater Philadelphia, Avenging The Ancestors Coalition and Jazz Bridge, I nominated the historic landmark for inclusion on 2020 Preservation At Risk. The nomination was successful. As hoped, the listing garnered media attention. Before the coronavirus lockdown, several people contacted me and expressed interest in buying the property. The conversations are on pause. I am confident that whether under current “ownership” (the owner of record is deceased), new ownership or conservatorship, the rowhouse where Coltrane composed “Giant Steps” and experienced a spiritual awakening will be restored to its former glory.

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Art, Jazz and Activism in North Philadelphia

Jazz musicians were about intersectionality before the term was coined. During 2018 Jazz Appreciation Month, I moderated a conversation on art, jazz and activism, curated by Black Quantum Futurism and Icebox Project Space.

Blue Note Salon

The panel discussion and community forum featured artists/activists Josh Graupera,  Stormy Kelsey, Michael O’Bryan and Tieshka K. Smith. The audio is now available on Artblog Radio.

Jane’s Walk: North Broad Street Then & Now

Since 2007, community historians across North America and around the world have taken to the streets to lead a Jane’s Walk, “a movement of free, citizen-led walking conversations inspired by Jane Jacobs.”

On Saturday, May 5, 2018, I will lead a Jane’s Walk, “North Broad Street Then & Now.” We will uncover North Broad Street’s forgotten past as an enclave of nouveau riche industrialists. North Broad was also an entertainment destination for African Americans. That was then.

Now after years of neglect and disinvestment, North Broad is experiencing a development boom. We will explore North Central Philadelphia’s jazz history and issues ripped from the headlines such as gentrification, civil rights and cultural heritage preservation.

The walking tour will begin at the Metropolitan Opera House that was commissioned by Oscar Hammerstein.

Metropolitan Opera House Collage

Points of interest along the way include:

  • Majestic Hotel/Beaux Arts Café
  • Flamingo Apartments
  • Loyal Order of Moose Lodge/Legendary Blue Horizon
  • Heritage House/Freedom Theater
  • Alfred E. Burk Mansion
  • Progress Plaza
  • Chesterfield Hotel/Ebony Lounge
  • Barber’s Hall
  • Linton’s Restaurant
  • Grand Opera House/Nixon Grand Theatre

The walk will end at Temple University Mitten Hall, where John Coltrane last performed in Philadelphia. That night, Coltrane played “My Favorite Things” which he first recorded in 1961. The show tune is from “The Sound of Music,” a Broadway musical with music by Richard Rodgers and lyrics by Oscar Hammerstein II, the grandson of the industrialist who commissioned the Metropolitan Opera House.

Mitten Hall Collage

We will meet at the Metropolitan Opera House, located at 858 N. Broad Street (at Poplar Street). The free event will be held, rain or shine, on Saturday, May 5, from 10:00am to 11:30am. No reservations are required.

Blue Note Salon

On December 8, 1956, the Miles Davis Quintet, featuring Miles Davis (trumpet), John Coltrane (tenor saxophone), Red Garland (piano), Paul Chambers (bass) and Philly Joe Jones (drums) performed at the Blue Note. The set was featured on the Mutual Network live remote radio broadcast, Bandstand, U.S.A.

That same night, the police raided “the town’s swankiest jazz emporium.” The Blue Note was a “black and tan” club, an integrated nightspot where blacks and whites socialized on an equal basis. As such, it was the target of police harassment.

Philadelphia Tribune - Dec. 11, 1956

From the beginning, jazz was a tool for social change. Jazz musicians’ unbowed comportment created a cultural identity that was a steppingstone to the Civil Rights Movement. In remarks to the 1964 Berlin Jazz Festival, Dr. Martin Luther King Jr. said jazz is “triumphant music”:

Jazz speaks for life. The Blues tell the story of life’s difficulties, and if you think for a moment, you will realize that they take the hardest realities of life and put them into music, only to come out with some new hope or sense of triumph.

This is triumphant music.

Modern jazz has continued in this tradition, singing the songs of a more complicated urban existence. When life itself offers no order and meaning, the musician creates an order and meaning from the sounds of the earth which flow through his instrument.

It is no wonder that so much of the search for identity among American Negroes was championed by Jazz musicians. Long before the modern essayists and scholars wrote of racial identity as a problem for a multiracial world, musicians were returning to their roots to affirm that which was stirring within their souls.

Much of the power of our Freedom Movement in the United States has come from this music. It has strengthened us with its sweet rhythms when courage began to fail. It has calmed us with its rich harmonies when spirits were down.

On April 21, 2018, All That Philly Jazz and Black Quantum Futurism will present the “Blue Note Salon” which pays homage to jazz musicians’ legacy of resistance. The community discussion will feature creative change makers who work on social justice issues. Their work is at the intersection of art, community engagement and social change.

Blue Note Salon

The event is free and open to the public. To RSVP, go here.

Harlem on My Mind

Gentrification is displacing longtime residents in historically African American neighborhoods from Bedford-Stuyvesant in Brooklyn to Baldwin Hills in Los Angeles.

Gentrification - Historically Black Neighborhoods

I grew up in Bed-Stuy and went to college in Harlem where an iconic mural, the “Spirit of Harlem,” was covered up by Footaction, a sneaker and apparel company.

Spirit of Harlem Mural2

Langston Hughes famously asked, “What happens to a dream deferred?”


We know what happens if we don’t fight the collateral damage of gentrification. African American cultural heritage and presence will be erased from public memory. So Harlem activists are organizing to give the boot to Footaction.

Give the Boot to Fooaction

For me, it’s déjà vu all over again. In 2015, Pennrose Properties demolished the “Tribute to John Coltrane” mural in the Strawberry Mansion neighborhood in North Philadelphia.

Tribute to John Coltrane Mural2

But rather than simply lament its destruction, I made some noise in my capacity as director of All That Philly Jazz. Fast forward two years, Pennrose Chairman and CEO Richard K. Barnhart thanked me for my activism. Barnhart told me that in raising awareness of the importance of cultural heritage preservation I “made him a better person.”

On September 24, 2017, the “Why We Love Coltrane” mural was dedicated.

Why We Love Coltrane-3

The mural was funded by Pennrose Properties and the City of Philadelphia, in partnership with All That Philly Jazz, Strawberry Mansion Neighborhood Action Committee and Fairmount Park Conservancy.

Why We Love Coltrane Acknowledgements

Footaction is owned by retail giant Foot Locker. Together, we can make Footaction a better corporate citizen. Let’s make some noise.

UPDATE: After making some noise on Twitter, I received a DM from Footaction.

Footaction - Direct Message - 12.12.17

True to its word, restoration of the “Spirit of Harlem” mural is in progress.

Footaction - Restoration in Progress

Advocacy works!