All posts by Faye Anderson

I am director of All That Philly Jazz, a place-based public history project that is documenting and contextualizing Philadelphia’s golden age of jazz. The project is at the intersection of art, public policy and cultural heritage preservation.

Nana Harriet Tubman Committee Says ‘Enough!’

From Auburn, New York to Ypsilanti, Michigan, the commissioning of a Harriet Tubman statue has been a source of civic pride. In Philadelphia, the city where Harriet first experienced freedom, the public art acquisition process is tainted by white privilege, lies, and fuzzy math. The Office of Arts, Culture and the Creative Economy (OACCE) manipulated survey data to minimize public support for a permanent Harriet Tubman statue. OACCE claimed that only 25% of respondents want a statue of the American icon.

When OACCE was called out by a reporter with the Philadelphia Inquirer, the “full report and report summary were revised on November 22, 2022, clarifying the result for question one.”

The Celebrating the Legacy of Nana Harriet Tubman Committee has had enough of OACCE’s lies and “math not mathing.” During an interview on “Wake Up With WURD” Committee spokesperson Mama Maisha Sullivan-Ongoza said, “We cannot let this level of disrespect and incompetence continue to happen.”

Mama Maisha recounted that OACCE Director Kelly Lee told her that the City planned to award a no-bid commission to Wesley Wofford “because he’s in the system already. We can expedite it faster because he’s already in our system.” Her response: “Of course he is. White men are always in the system.” In a majority-minority city, two African American women are gatekeepers for white privilege.

These unaccountable bureaucrats want to sign the contract for the Harriet Tubman statue – or random African American figure – while their boss, Mayor Jim Kenney, is still in office. To do so, they have set an arbitrary timeline that would require artists competing for the commission to work like slaves through Christmas, Kwanzaa, Watch Night, New Year’s Day and Martin Luther King Jr. Weekend. By contrast, Lee and Anglin spoon-fed Wofford inside information for months as he prepared his proposal.

Mama Maisha notes the disparate treatment of Black and other underrepresented artists:

Now they got a speedy timeline. They want everything in by January, over the holidays. People busy, people committed to their families. They got stuff to do at the end of the year. So now you got a rushed timeline. You didn’t have a rushed timeline for Wesley Wofford. But now that you’re dealing with people of color and women, you got a rushed timeline.

The Celebrating the Legacy of Nana Harriet Tubman Committee said in a statement:

Enough! OACCE’s misinterpretation of the data and the lack of transparency in their decisions and actions minimize the importance of community engagement in public art acquisition. We demand a moratorium on the current statue commission Open Call until new, competent, transparent, and accountable oversight is created.

Mama Maisha told Attorney Michael Coard:

We want a moratorium on this Open Call, and we want Kelly Lee and Marguerite Anglin removed from any oversight. We’re going to the Mayor. We’re going to City Council. And if necessary, we will put boots on the ground in front of the Mayor’s Office. We’re ready to hit the streets.

If you have had enough of the coonery at OACCE, contact Mama Maisha Sullivan-Ongoza at (215) 385-0214 or Dr. Michelle Strongfields at (267) 231-0092; email: nanaharrietlegacydefense@gmail.com.

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Election Day 2022

The 15th Amendment to the U.S. Constitution was ratified on February 3, 1870.

Section 1 of the Reconstruction Amendment reads:

The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.

Election Day is Tuesday, November 8. Be careful how you vote.

Props to Pops

For years I could not get pass the optics of Louis Armstrong, mainly the broad grin and ever-present handkerchief. Fast forward to today, my love and respect for Pops’ musical genius and civil rights activism is immeasurable. At the dawn of the modern Civil Rights Movement, Armstrong cancelled a U.S. State Department-sponsored tour of the Soviet Union in support of the Little Rock Nine. Pops blasted Arkansas Gov. Orval Faubus, a staunch segregationist, and President Eisenhower.

As a preservationist, I am in awe of Pops and Lucille Armstrong’s dedication to preserving his legacy in public memory. The Louis Armstrong House Museum, a National Historic Landmark, and the new Louis Armstrong Center provide a blueprint for historic preservation, as well as cultural heritage preservation.

Pops once said, “I don’t get involved in politics. I just blow my horn.” Behind closed tours, he had a lot to say about politics and racism. Decades after his death, the public will hear the full story of Louis Armstrong in the documentary, “Louis Armstrong’s Black & Blues.”

The legendary trumpeter got his flowers while he was alive. Pops is now getting overdue props for his resilience and resistance to white supremacy. “Louis Armstrong’s Black & Blues” premieres October 28 on Apple TV.

Trane Wreck in Philadelphia

In their latest court filing to gain possession of the Strawberry Mansion rowhouse that John Coltrane purchased in 1952, Ravi and Oran Coltrane claim their father’s beloved cousin, “Mary Lyerly Alexander, put in place a plan to unlawfully claim the Coltrane House for herself and her progeny instead of the remaining grandchildren of Alice Gertrude Coltrane, as required by the Will.” Ravi and Oran speciously claim that a typo is evidence that conveyance of the Philadelphia property was “fraudulent.” In the deed conveying the property to Norman Gadson in 2004, Coltrane is misspelled “Cultrate.”

Cousin Mary had a plan to preserve the John Coltrane House. After decades of indifference, do Ravi and Oran Coltrane now have a plan to rehabilitate the National Historic Landmark?

To catch up on the ongoing John Coltrane House family feud, go here.

Philadelphia Searches for Black Historical Figure to Celebrate

The PBS documentary HARRIET TUBMAN: VISIONS OF FREEDOM premiered on October 4, 2022.

From Frederick Douglass to the CIA, Harriet Tubman’s singular contribution to American history is recognized. In Philadelphia, the city where Tubman first experienced freedom, the Office of Arts, Culture and the Creative Economy (OACCE) is scrounging around for random African American historical figures to celebrate. Without explanation, OACCE is seeking public input “for a permanent statue that celebrates Harriet Tubman’s story or another African American’s contributions to our nation’s history.”

The survey asks five questions, all of which beg the question: Why is OACCE searching for a “Magical Negro?” In an earlier survey, the public said they want a permanent statue of Harriet Tubman.

OACCE is heading down the same opaque and incoherent path that led to the reversal of their plan to award a no-bid commission to a white artist. Without a change in direction, OACCE Director Kelly Lee and Public Art Director Marguerite Anglin are cruising for another bruising.

Harriet Tubman Statue By Any Means Necessary

The Office of Arts, Culture and the Creative Economy’s announcement that there will be an open Call for Artists for Philadelphia’s permanent Harriet Tubman statue struck the wrong chord. Public Art Director Marguerite Anglin said:

Yes, the open Call for Artists for this public art project will welcome proposals for a permanent statue that celebrates Harriet Tubman’s story or another African American’s contribution to our nation’s history. This will be a true open Call for Artists, where the City will be looking for a wide variety of original and unique ideas from many artists.

First, Harriet is sui generis. She cannot be replaced by a random African American historical figure. Second, the Managing Director’s public art policy directive establishes criteria for artwork placed on public property. The artwork must commemorate individuals who “made significant contributions to Philadelphia, have had significant impact on Philadelphia and beyond, and represent broadly shared community values.” In my op-ed published in the Philadelphia Inquirer, I wrote:

Representation matters, but when it comes to artwork on city property, who is represented matters. Anglin said that the city “will be looking for a wide variety of original and unique ideas from many artists.” But the city’s public art policy does not allow for that.

The short list of African American historical figures who meet the city’s public art policy includes Malcolm X. Like Harriet, Malcolm was prepared to use a firearm and any means necessary in his pursuit of freedom and racial justice.

Malcolm X, aka El-Hajj Malik El-Shabazz, was a world-renowned human rights activist, racial justice advocate and cultural icon whose charismatic leadership laid the foundation for the growth of Sunni Islam among African Americans. Today, an estimated 200,000 Muslims live in Philadelphia, the majority of whom are Black.

Malcolm has been memorialized in books, movies, music, visual art, and a U.S. Postal Service Black Heritage Stamp.

In addition to Malcolm X Park and murals, Malcolm’s time in Philadelphia is commemorated with a state historical marker that notes his leadership of Nation of Islam Temple No. 12 in the 1950s. Will the City’s Request for Proposals include Malcolm X, “Our Black Shining Prince?” If not, why not?