Category Archives: Historic Preservation

John Coltrane House Update

Two years ago my call to action to save the John Coltrane House generated pushback from folks who have been hanging around the historic landmark for decades and on whose watch the property deteriorated.

I ignored the naysayers and nominated the National Historic Landmark for listing on 2020 Pennsylvania At Risk.

As jazz lovers commemorate Coltrane’s heavenly birthday on September 23, there’s cause for celebration: Coltrane’s Strawberry Mansion rowhouse is not under imminent threat of demolition by neglect. On May 25, 2021, the Strawberry Mansion Community Development Corporation was awarded $300,000 under Pennsylvania’s Blight Remediation Program. According to state Rep. Donna Bullock, the funds will be used “to restore the currently blighted Coltrane House and its neighboring blighted properties which will expand the footprint of the Coltrane House to lead to the creation of the John Coltrane Museum and Cultural Arts Center.”

Truth be told, the state grant is a drop in the bucket of the funds needed to restore the blighted residential row, and establish a museum and community arts center. On May 3, 2021, the Strawberry Mansion CDC announced the completion of the John Coltrane Museum and Cultural Arts Center Site Feasibility Study undertaken by the Community Design Collaborative which provides pro bono preliminary design services to nonprofit organizations. Parenthetically, the Collaborative noted that renewed interest in the Coltrane House was “due to the building having been recently placed on the Preservation Pennsylvania’s 2020 Pennsylvania At Risk list.”

The Collaborative proposed three development options that require access to or ownership of neighboring properties. The costs range from $3,454,884 to $5,825,575. The estimates do not include acquisition, staff, program and exhibition costs.

The Coltrane House is located at 1511 N 33rd Street. 1509 N 33rd Street was sold to 1509 N 33rd St LLC for $235,000 on January 27, 2021. 1509 N 33rd St LLC transferred the deed to Bluebird Lending LLC for $0.00 on March 18, 2021. Bluebird Lending LLC is a private real estate lender that specializes in access to fast capital, and “construction management in neighborhoods undergoing urban revitalization.”

1513 N 33rd Street is privately owned. After years of nonpayment, there are no delinquent property taxes. The property’s assessed value is $132,800. The Philadelphia Housing Authority owns 1515 N 33rd Street which has a market value of $439,700. PHA intends to convey the property to Strawberry Mansion CDC subject to approval by the U.S. Department of Housing and Urban Development and the financial feasibility of the Coltrane House Project.

The road to rehabilitation of the Coltrane House is long and winding. In the meantime, there are things we can do to signal a change is going to come. For instance, I recently reported illegal dumping to Philly 311.

Philadelphia has a chronic trash problem. So if you see illegal dumping on the sidewalk, you can submit a report to Philly 311. I also reported the unsealed window on the second floor of 1509 N 33rd Street which exposes the property to the elements and further water damage. The building code violation is a threat to the Coltrane House with which it shares a party wall. L&I “is actively working to solve the issue.”

Mary Lyerly Alexander, aka Cousin Mary, did her part. We must step up and do our part to ensure the jazz giant’s legacy is not erased from public memory.

International Underground Railroad Month 2021

Maryland Gov. Larry Hogan declared September International Underground Railroad Month in 2019. More freedom seekers fled from bondage in Maryland than from any other state. September was chosen because it was the month that Frederick Douglass (September 3, 1838) and Harriet Tubman (September 17, 1849) took their flight to freedom.

In 2020, Pennsylvania was one of eleven states that recognized International Underground Railroad Month. From Adams County to Warren County, Pennsylvania was a hub of organized resistance to slavery.

Hundreds of fleeing bondmen passed through Bucks County where there were numerous Underground Railroad stations, particularly in the boroughs of Quakertown, Buckingham and New Hope. Stationmasters included George Corson, Mahlon Linton, Jonathan Magill, and the Paxson and Pierce families. According to Dr. Charles L. Blockson, a small group of free blacks who settled in New Hope used Mount Moriah A.M.E. Church, founded circa 1818, as a hiding place for the self-emancipated. In his book, The Underground Railroad in Pennsylvania, Blockson notes the “well-concealed settlement was known as ‘Darkeytown.’”

Mount Moriah A.M.E. Church Cemetery is the final resting place for some formerly enslaved, including Henry Lee, and Rachel Moore and two of her children.

Jesse Crooks, an independent researcher and archivist, has done extensive research on Mount Moriah. He shared Edward H. Magill’s remarks before the Bucks County Historical Society on January 18, 1898. Magill, second president of Swarthmore College and son of an Underground Railroad stationmaster, recounted:

Rachel Moore was a slave near Elkton, Maryland, more than fifty years ago. She was manumitted by her master, and received free-papers from the court at Elkton. I had hoped to present these papers, as they were long carefully cherished in her possession, but they have been mislaid since her death. She had six children who were still slaves, and succeeded in bringing all of them North, aided by the Underground Railroad. As usual they traveled only by night, resting in concealment during the day. Think of a mother starting unaided, with her six children, to a distant and unknown country, seeking for her children the blessings of freedom which she herself had already acquired! Does not the fact speak volumes for the cruelty of the system of oppression from which she was making her escape?

They sometimes met with friends who took them in and cared for them during the day, and sent them on at night. Sometimes they were less fortunate, and spent the day of anxious concealment all alone. The first names that I have of those with whom they stopped are a family of Lewises with whom they spent two days at Phoenixville, and who then sent them on, in a wagon at night, to a friend named Paxson, near Norristown, who in turn took them into Norristown to the home of that well-known friend of the slave, Jacob L. Paxson, where they remained two weeks. From there they were forwarded to the home of W. H. Johnson, where homes were found for the four eldest children in the families of Thomas Paxson, Joseph Fell, Edward Williams and John Blackfan. Rachel, with her two younger children, came to the home of my father, Jonathan P. Magill, where they remained for several years. I am indebted to Fanny, one of these children, for the details of this account.

Sadly, Moore’s final resting place has been abandoned. Jesse Crooks and I are collaborating to save Mount Moriah Cemetery from decades of neglect. Burial grounds matter. They are places where the ancestors were honored and accorded the dignity and respect in death that were denied them in life.

Help may be on the way. The “African American Burial Grounds Study Act,” introduced by Sen. Sherrod Brown (D-OH), unanimously passed in the Senate on December 20, 2020. Sen. Brown is expected to reintroduce the bill which would help identify, preserve and restore Black burial grounds. In a letter in support of the Senate bill, a national coalition of organizations representing, i.a., preservationists, historians, archaeologists and conservationists wrote:

Cemeteries are places of tribute and memory, connecting communities with their past. Unfortunately, many African-American burial grounds from both before and after the Civil War are in a state of disarray or inaccessibility. Beginning with slavery and continuing through the Jim Crow era, African-Americans were restricted in where they could bury their dead. Local laws segregated burial grounds by race. These sites were often confined to remote areas or marginal property, and they frequently were not provided the same sort of state or local support or assistance as predominantly white cemeteries. As a result, many jurisdictions are unaware of the existence of these historic sites; even when their location is known, the task of restoring, preserving, and maintaining these burial grounds can be expensive, difficult, and require technical expertise.

For information on how you can help ensure the ancestors’ graves are kept clean, contact Faye Anderson at andersonatlarge@gmail.com.

Christian Street Historic District: Real Evidence of Colorism, Systemic Racism, Displacement and White Privilege

Philadelphia is in the throes of a demolition crisis. In #Demodelphia, nothing is sacred.

Gentrifiers in Graduate Hospital, the city’s most gentrified neighborhood, are concerned that developers are erasing the historic fabric of blocks from which African Americans have been displaced. To preserve their streetscape – and property values – they propose that a stretch of Christian Street be designated a historic district. They unilaterally determined the period of significance for Philadelphia’s first Black-themed historic district is 1910 to 1945. They blithely erased 271 years of Black history. The first enslaved Africans were brought to Philadelphia in 1639.

Tellingly, in “Philadelphia’s African American Heritage: A Brief Historic Context Statement for the Preservation Alliance’s Inventory of African American Historic Sites (2009),” Dana Dorman wrote:

Meanwhile, the large influx of southern blacks into Philadelphia and other northern urban centers helped spur a new flourishing of African American culture from the 1910s to 1940s. Encouraged to seek inspiration in their own history and experiences, artists like Jessie Redmon Fauset, Marian Anderson, John Coltrane and Paul Robeson helped to promote black self-determination and equality through their art.

Philadelphia is home to Mother Bethel AME Church, William Still House, Robert Purvis House, National Underground Railroad Network to Freedom sites, Marian Anderson House Museum, Paul Robeson House, Black National Historic Landmarks, including the Johnson House, Frances Ellen Watkins Harper House and John Coltrane House, and the Institute for Colored Youth, now known as Cheyney University, the first HBCU. Yet the Preservation Alliance for Greater Philadelphia nominated six blocks of Christian Street for designation as Philadelphia’s first Black-themed historic district. The character-defining features of “Black Doctors Row” were classism and colorism, a legacy of slavery.

Julian Francis Abele was an accomplished albeit little-known architect. Marian Stubbs Thomas was the founder of Jack and Jill of America. In Philadelphia: 1639-2000, Dr. Charles L. Blockson wrote:

Like other social clubs such as Jack and Jill, the Links and Girlfriends sponsored affairs during the year, the proceeds from which were to help worthy civil organizations. Nearly everyone who had acquired social prominence wanted to be accepted in these organizations. Until recently, a code of color with high standards was the rule of the day. These so-called “blue veined” organizations on most occasions did not admit dark-skinned persons. If they could not pass the “paper bag test,” that is, if the person’s skin was darker than a brown paper bag, they were not permitted to join. Sometimes dark-skinned people were accepted if they came from a family of wealth or accomplishment.

By the end of the 1920s, Bessie Smith was the highest paid Black performer. She lived on Christian Street but not on Black Doctors Row. The Empress of the Blues could not pass the “paper bag test.”

The Wander Inn was the last place where Bessie Smith performed in Philadelphia before she was killed in a car accident in Mississippi. The Green Book site was owned by Forrest White Woodard, founder of The Philadelphia Independent. Published from 1931 to 1971, at one point it was the Black newspaper with the widest circulation. Woodard was the richest Black man in Philadelphia in the 1930s.

Philadelphia’s Black elite dates back to the eighteenth century. Under Pennsylvania’s gradual abolition law, slavery did not end in the state until 1850. James Forten was one of the wealthiest men in antebellum Philadelphia. Was that “real evidence of progress?”

Dr. Blockson is the leading authority on Black history in Philadelphia and Pennsylvania. His books include Philadelphia Guide: African-American State Historical Markers, Black Genealogy and African Americans in Pennsylvania: Above Ground and Under Ground. A search for “Black Doctors Row” on Charles L. Blockson Afro-American Collection, Temple University Libraries returned no results. Apparently The Philadelphia Tribune is the sole source for Black Doctors Row. During the period of significance, the newspaper catered to “Old Philadelphians,” e.g., Bustills, Montiers and Bowsers. Kathryn Fambro Woodard was Philadelphia’s first female publisher. She took over The Philadelphia Independent after the death of her husband. In a 1984 interview, Mrs. Woodard said, “The Tribune was more of a sensational paper, and The Independent was more of a community paper.”

To be clear, some Black notables and professionals lived on Christian Street. However, many more lived on Lombard Street, and in West and North Philadelphia. The reference book, “Who’s Who in Colored America: A General Biographical Dictionary of Men and Women of African Descent,” was first published in 1915. The First Edition listed 17 Philadelphians, including Christopher J. Perry, founder of The Philadelphia Tribune who lived at 1319 S. 51st Street. Two lived on Lombard Street; none lived on Christian Street.

The Sixth Edition, “Who’s Who in Colored America: A Biographical Dictionary of Notable Living Persons of African Descent in America, 1941-1945,” included 11 Philadelphians, two of whom lived on Christian Street – John Cornelius Asbury and Agnes Berry Montier, MD.

Asbury was a state legislator and lawyer whose office was located at 1504 South Street. He was married to Ida Elizabeth Bowser Asbury, the first African American woman to graduate from the University of Pennsylvania. Dr. Montier was the first Black woman to earn a medical degree from Temple University.

Realtor, civil rights leader and philanthropist Addie W. Dickerson was listed in the Sixth Edition of “Who’s Who in Colored America.” Dickerson lived in West Philly. Her office was located at 16th and Bainbridge streets.

Bainbridge Street is two blocks south of South Street which during the period of significance was the center of Black Philadelphia. The commercial hub and entertainment district has been the subject of song and story.

While the “light, bright, and damn near white” crowd was putting on the Ritz on Christian Street, Bessie Smith, Ethel Waters, Louis Armstrong and Duke Ellington were putting on a show on South Street.

John Coltrane Lives!

In February 2021, a notice was posted on 1509 N 33rd St. that the building will be demolished on or after March 10, 2021.

The property shares a party wall with the John Coltrane House which is listed on the Philadelphia Register of Historic Places. The Department of Licenses & Inspections (L&I) has long known about the deteriorating condition of 1509 N 33rd St. The National Historic Landmark was included on 2020 Preservation At Risk, in part, due to the condition of the adjacent property. We did not know what, if any, measures the demolition contractor had taken to protect the John Coltrane House.

L&I played Sergeant Schultz.

The Philadelphia Historical Commission did the “Philly Shrug.” They said they do not have the authority to require the owner to stabilize or brace the historic building. In essence, a faceless LLC that is here today and gone tomorrow can whack away at the John Coltrane House and let the bricks fall where they may. With no one holding the owner accountable, I did what I do. I made some noise.

Fast forward to June 17, 2021, City Council passed Bill No. 210389 which would amend the Philadelphia Building Construction and Occupancy Code and provide safeguards for “work impacting historic structures.” The contractor must provide notice to the adjacent property owner, document the existing condition of all adjacent buildings, and submit a construction plan to L&I.

Mayor Jim Kenney signed the bill on July 15, 2021. The provisions go into effect on January 1, 2023. John Coltrane’s legacy will live on in the historic buildings and structures that will be protected from construction activity taking place next door. It’s wonderful!

Yorktown Under Siege

General George Washington’s decisive victory over British forces in the Battle of Yorktown, aka Siege of Yorktown, was the turning point in the American Revolution. Yorktown, a North Philly neighborhood whose name is derived from the 1781 battle, is under siege.

The planned community was built between 1960 and 1969. Banker and developer Norman Denny acquired 153 acres of blighted blocks that were cleared by the Philadelphia Redevelopment Authority. Denny constructed 635 rowhouses that were marketed to first-time African American homebuyers with children. Yorktown provided suburban-style housing for Black families who did not have access to suburban tract houses due to discriminatory lending practices and residential segregation.

In an interview with Scribe Video Center’s Precious Places Community History Project, Bright Hope Baptist Church pastor and former congressman William H. Gray III said:

The church under the leadership of my father who was then the minister, Dr. William H. Gray Jr., got involved with the urban renewal project and joined forces with a man named Mr. Denny of the Lincoln [National] Bank … who had a radical idea. And the radical idea was that instead of building tenements, instead of building tall public housing, what he wanted to do was to build middle-income housing for homeownership. Everybody said you got to be crazy. This is one of the worst slum areas, inner-city, ghetto areas. African Americans don’t have money to buy houses.

Homebuyers included lawyer and civil rights activist Charles W. Bowser who is pictured raising the Yorktown flag. City Council proclaimed October 9, 2018 Charles W. Bowser Day “in recognition of his lifelong dedication to public service and his significant contributions to the African American community in Philadelphia.”

Grammy Award-winning singer Billy Paul lived on Kings Place.

Gospel pioneer and Rock and Roll Hall of Fame inductee Sister Rosetta Tharpe lived on Master Street.

Edmund N. Bacon, then-executive director of the City Planning Commission, planned Yorktown. Landscape elements that Bacon introduced in Society Hill are featured in Yorktown. In a progress report to Mayor James H.J. Tate, Bacon wrote:

Denny has finally put landscaping and play equipment in three of the central squares. These are really remarkable and exciting. I have the feeling that this is a unique project and that nothing of its kind has ever been built. I think it is an achievement worthy of some attention.

The project is indeed worthy of attention. The Yorktown Historic District was added to the National Register of Historic Places in 2012. It is one of urbanist Bacon’s crowning achievements.

For two decades, Yorktown has attracted unwanted attention. The neighborhood is located immediately south of Temple University. In 2004, the Yorktown Community Organization, founded by Charles Bowser, sued 30 homeowners for illegal conversion of single-family homes into boarding/rooming houses for students. City Council subsequently amended the zoning code to create the North Central Philadelphia Overlay District to, i.a., “preserve and protect the area from the conversion of houses into multi-family buildings that have the potential to destabilize the area; and foster the preservation and development of this section of the City in accordance with its special character.”

Fast forward to today, proposed development projects have the potential to destabilize Yorktown with out-of-scale apartment buildings marketed to students and other transients. The neighborhood is low-rise, low-density by design.

In June, City Council passed legislation to amend the zoning code and create the Girard Avenue Overlay District which would establish height controls. Joe Grace, spokesperson for Council President Darrell Clarke, told PlanPhilly, “The Council President wants to control density along the corridor to protect historic neighborhoods like Yorktown and West Poplar that are adjacent to Girard Avenue. Too much density along the corridors impacts quality of life for the adjacent neighborhoods that are full of single-family homes and long-term residents.”

Black homeowners are fighting to preserve the setting and feeling of the Yorktown Historic District. To paraphrase Revolutionary War Commander John Paul Jones, they have just begun to fight.

Gentrifiers and Black History in Philadelphia Update

Philadelphia is the best place to discuss race relations because there is more race prejudice here than in any other city in the United States.
 — W. E. B. Du Bois, 1927

City Council passed a one-year demolition moratorium for six blocks of Christian Street in the most gentrified neighborhood in Philadelphia. The mayor is expected to sign the bill which is sponsored by Councilmember Kenyatta Johnson who is under federal indictment.

The purpose of the moratorium is to give the Preservation Alliance for Greater Philadelphia time to prepare the nomination for the proposed Christian Street Historic District. Architect Julian Abele and Rev. Charles Tindley are the most notable residents of that stretch of Christian Street. Abele and Tindley lived on the 1500 block but gentrifiers are pushing to designate six blocks. As I told a reporter with PlanPhilly, the proposed historic district trivializes Black history in an effort to preserve the historic fabric of blocks from which African Americans have been displaced:

However, Faye Anderson, a local historic preservationist who has focused on saving vulnerable Black historical sites, said she opposed the effort.

She said the district was an “excuse” to preserve some statelier buildings in a gentrified neighborhood that has become majority-white in recent decades. Anderson said a blanket designation for a thematic district based on the presence of some wealthier African American residents for a period of time in an otherwise segregated neighborhood was “trivializing” to the city’s wider Black history.

Historic preservation is about storytelling. The period of significance of proposed Christian Street Historic District, aka Doctor’s Row, spans the Great Migration, the Great Depression, President Franklin D. Roosevelt’s New Deal and World War II. Doctor’s Row would memorialize a minuscule number of Black professionals who moved on up from racially segregated blocks in the 7th Ward to racially segregated blocks with nicer rowhouses in the 30th Ward.

While the elites of Doctor’s Row were serving tea, NAACP Executive Secretary Carolyn Davenport Moore was serving justice. Prior to 1944, Philadelphia Transportation Company (PTC) consigned Black workers to jobs as porters, messengers or tracklayers. The positions of motorman and trolley operator were for white workers only. Moore organized protest marches. The NAACP filed complaints with the Fair Employment Practices Committee on the grounds PTC’s hiring practices violated Executive Order 8802 which banned discrimination in the defense industry.

The NAACP prevailed in the first civil rights battle of the modern era. Legendary drummer Philly Joe Jones was a drum major for justice. He was in the first group of eight African American trolley operators.

Philly Joe later moved to New York City where he likely spent time on Striver’s Row. The two blocks of rowhouses were home to, among others, jazz luminaries. Striver’s Row was designated the St. Nicholas Historic District in 1967 and added to the National Register of Historic Places in 1975. Striver’s Row represents a Who’s Who of Black America. By contrast, Doctor’s Row has Black folks asking: Who dis?

For updates, follow me on Twitter @andersonatlarge.

Gentrifiers and Black History in Philadelphia

The first enslaved Africans were brought to Philadelphia in 1639. Philadelphia was the center of organized resistance to slavery. A visit to the National Museum of African American History and Culture shows that the African American story cannot be told without Philadelphia.

In a city with Black National Historic Landmarks and National Underground Railroad Network to Freedom sites, gentrifiers in the most gentrified neighborhood have proposed that six blocks – 1400 to 2000 Christian Street – be designated Philadelphia’s first “Black-themed” historic district. The notables who lived on this stretch of Christian Street are largely unknown but they lived in elegant townhouses. The 1300 block of Christian Street is not included in the proposed historic district because it is lined with basic rowhouses. The Bessie Smith House is located at 1319 Christian Street.

Philadelphia has a demolition crisis. Gentrifiers are exploiting Black history to preserve the historic fabric of the blocks from which African Americans have been displaced. If it is about Black history and culture, how do you exclude the Empress of the Blues? Download my statement on the proposed “Black-themed” historic district here.

Preservation Month 2021

May is Preservation Month, a time to celebrate historic places that matter to you. The former Douglass Hotel matters to me. Built in 1926, the Douglass Hotel was first listed in the Green Book in 1938. The property was added to the Philadelphia Register of Historic Places in 1995. The historical marker out front notes that when Billie Holiday was “[i]n this city, she often lived here.”

The Douglass Hotel was a safe haven for Black travelers. While the hotel rooms were basic, the basement was magical. For nearly four decades, and several ownership and name changes, the basement space played host to jazz greats from Cannonball Adderley to Joe Zawinul. In the 1950s it was known as the Rendezvous Club. In the 1960s, it was renamed the Showboat. In the 1970s, it was the Bijou Café. This door leads down to the basement where Sidney Bechet, John Coltrane and Grover Washington Jr. recorded live albums.

The future Queen of Soul performed in the basement of the Douglass Hotel on January 2, 1961. In Higher Ground: Stevie Wonder, Aretha Franklin, Curtis Mayfield, and the Rise and Fall of American Soul, John Wilson, a pianist for the legendary Clara Ward and the Ward Singers, recalled:

Aretha Franklin came to Philly to sing at the Showboat Club on Lombard Street. After checking in at the hotel upstairs over the club, she took a cab over to Mom Ward’s house to get connected to familiar souls. She was a little nervous about breaking into pop singing. That night Clara, me, and Rudy (the Wards’ chauffeur) went to the Showboat to catch Aretha’s performance. The only people familiar with the name Aretha Franklin were gospel people, who weren’t about to show up. They were angry at her crossing over to pop. When we went in the door we heard that wonderful voice and saw that it was being wasted on an almost empty house.

Sixty years later, there will be full houses to see the movie RESPECT starring Academy Award® Winner Jennifer Hudson as Aretha Franklin.

RESPECT will be in theaters in August. If the movie lives up to the trailer, a second Oscar might be in Jennifer Hudson’s future.

John Coltrane House Philadelphia Update

On May 5, 1959, tenor saxophonist John Coltrane entered Atlantic Studios to lay down the tracks for “Giant Steps” with pianist Tommy Flanagan, bassist Paul Chambers and drummer Art Taylor.

Coltrane composed “Giant Steps” while living in Philadelphia. His rowhouse in the Strawberry Mansion neighborhood is listed on the Philadelphia Register of Historic Places and the National Register of Historic Places. The property was designated a National Historic Landmark, the highest recognition for a historic property, in 1999. For more than a decade, the house has been deteriorating before our eyes and the subject of hand-wringing. So I nominated the historic landmark for 2020 Preservation At Risk.

On May 3, 2021, the Strawberry Mansion Community Development Corporation (SMCDC) announced the completion of the John Coltrane Museum and Cultural Arts Center Site Feasibility Study:

For years now, questions regarding the future of the Coltrane House have been circulating within the preservation, jazz, local, national, and international realms. SMCDC has always viewed the house where Mr. Coltrane, his mother and cousin Mary lived, as a significant cultural and community asset that represents the community’s long-time relationship to jazz and Fairmount Park. SMCDC views the site feasibility study as the basis to implement its plan to restore the house as a museum, preserve the row’s architectural character, create a gateway to Strawberry Mansion and develop a world class venue where jazz can be heard, studied and appreciated.

As important, the Estate of Norman Gadson is involved. Gadson purchased the property from Cousin Mary in 2004. Aminta Gadson, an heir to the estate, said:

While my family and I have had a challenging time maintaining this property, we are happy to have been able to preserve it thus far because of the value it holds. We hope and pray that as future stewards, SMCDC, can restore it and share it with jazz fans worldwide.

If you are interested in volunteer planning and professional services opportunities, contact Strawberry Mansion CDC at coltranemcac@strawberrymansioncdc.org.

Tioga Theater

Located in the Tioga neighborhood in North Philly, the 1400-seat Tioga Theater opened in 1915 and operated as a movie theater until circa 1950.

Tioga Theater - Vintage

Tioga Theater - Interior

In the late 1950s and ‘60s, top jazz artists performed here including John Coltrane, James Moody, Zoot Simms, Donald Byrd, Sarah Vaughan, Kenny Rodgers and Cannonball Adderley. On January 12, 1958, Dizzy Gillespie and Lee Morgan headlined a concert. The Philadelphia Tribune reported:

What began as a sizable crowd for Sunday’s jazz matinee concert at the Tioga Theater, became what is known in the newspaper business as a SRO (standing room only) gathering by nightfall. It all goes to prove that Rock-N-Roll hasn’t as yet completely captivated the musical world–and modern jazz is nowhere near dead.

The Tioga was repurposed and later abandoned by Deliverance Evangelical Church in 1973. It has been vacant ever since.

Tioga Theater