Joe Pitts’ Musical Bar was located in his “hostelry,” the Pitts Hotel. Joe Pitts’ and Watts’ Zanzibar were mentioned in the August 24, 1946 issue of Billboard.
Ray Bryant and [Benny] Golson played regularly in late 1946 with bassist Gordon “Bass” Ashford. They performed one night a week at Joe Pitt’s Musical Bar, and weekends at the Caravan Republican Club, for as long as six months at a stretch.
Throughout our history, there has been no richer influence on the American songbook than Black music and culture. From early spirituals born out of the unconscionable hardships of slavery; to the creation of folk and gospel; to the evolution of rhythm and blues and jazz; to the ascendance of rock and roll, rap, and hip-hop — Black music has shaped our society, entertained and inspired us, and helped write and tell the story of our Nation.
During Black Music Appreciation Month, we honor the innovative artists whose musical expressions move us, brighten our daily lives, and bring us together. Across the generations, Black music has pioneered the way we listen to music while preserving Black cultural traditions and sharing the unique experiences of the Black community. Black artists have dramatically influenced what we all hear and feel through music — joy and sadness, love and loss, pride and purpose.
I embrace Duke Ellington’s dictum that there are two kinds of music, good music and the other kind. I love good music but I live for the blues.
I’m living proof of the power of music to transform lives.
At age 84, Buddy Guy is getting his flowers – and American Masters treatment.
Buddy Guy: The Blues Chase The Blues Away premieres on July 27, 2021 at 9 p.m. ET. The documentary will be available on PBS and PBS Video App.
Legendary composer, bandleader and pianist Duke Ellington was not an outspoken activist. His activism was expressed in benefit concerts, non-segregation clause in his contract and his music. In the 1960s, Ellington was asked when he was going to compose a civil rights piece. His reply, “I did my piece more than 20 years ago when I wrote Jump for Joy.”
Debuted on July 10, 1941, at the Mayan Theater in Los Angeles, the musical addressed African American identity and representation. For Ellington, showcasing black excellence was an act of resistance to racial caricatures. Although Jump for Joy received rave reviews, it ran for only 122 performances. The musical never made it to Broadway. The “Great White Way” was not ready for Ellington’s unapologetic blackness.
Nearly 80 years later, audiences still jump for joy when they hear songs from the musical, including “I’ve Got It Bad (and That Ain’t Good) and “Rocks in My Bed.”
This year marks the 40th anniversary of Black Music Month, the brainchild of music mogul and Rock and Roll Hall of Fame inductee Kenny Gamble and broadcast executive Ed Wright. Radio personality Dyana Williams, the “Mother of Black Music Month,” breaks down the origin of the celebration.
2019 also marks the 400th anniversary of the arrival of the first enslaved Africans in British North America. Music helped the ancestors survive the dehumanization and barbarity of slavery. This mandolin was crafted by a slave circa 1800s. It is on display at the National Constitution Center.
The ancestors used music to express their grief and sorrow. In 25 Black Gospel Songs that Have their Roots in Slavery, BlackExcellence.com wrote:
This traditional Negro spiritual dates back to the slavery era. Sometimes I Feel Like a Motherless Child expresses despair and pain. Furthermore, it conveys the lack of hope of a child who’s been torn from the parents. The word sometimes is repeated several times, which can be interpreted as a measure of hope, as it suggests that occasionally this child doesn’t feel motherless. This child can represent a slave who, in the trafficking process, has been separated from something dear to his or her heart (such as a spouse, home country, parents, children, siblings, and so on) and is yearning for it.
Music was a form of resistance. Again, from BlackExcellence.com:
Wade in the Water is a Negro spiritual song that teaches slaves to hide and make it through by getting into the water. It’s a perfect map song example with lyrics that offer precious coded directions.
On June 7, 1979, President Jimmy Carter proclaimed the month of June “Black Music Month.” Every president since then has recognized the contribution of black musicians to the nation’s cultural heritage. In 2009, President Barack Obama changed the month-long celebration to “African-American Music Appreciation Month.”
The tradition continues with President Donald Trump:
During June, we pay tribute to the contributions African Americans have made and continue to make to American music. The indelible legacy of these musicians who have witnessed our Nation’s greatest achievements, as well as its greatest injustices give all Americans a richer, deeper understanding of American culture. Their creativity has shaped every genre of music, including rock and roll, rhythm and blues, jazz, gospel, hip hop, and rap.
We also take time this month to recognize the musical influence of two of the greatest jazz musicians of all time, Dizzy Gillespie and Ella Fitzgerald, as this year marks their centennial birthdays. Gillespie, through his legendary trumpet sound and Fitzgerald, through her pure, energetic voice, treated people around the world to spirited and soulful jazz music. Their work has influenced countless musicians, and continues to inspire listeners young and old.
NOW, THEREFORE, I, DONALD J. TRUMP, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim June 2017 as African-American Music Appreciation Month. I call upon public officials, educators, and all the people of the United States to observe this month with appropriate activities and programs that raise awareness and appreciation of African-American Music.
I kicked off this year’s celebration by attending opening night of Motown The Musical.
The multi-media musical recaps familiar stories about how Berry Gordy Jr. founded the Motown Record Company; Gordy’s affair with Diana Ross; self-destructive Florence Ballard; the tempting Temptations and their rivalry with the Four Tops; songwriter, singer and Motown lifer Smokey Robinson; child prodigy and history-maker Stevie Wonder; and the discovery of The Jackson 5. The Motown breakups include Mary “My Guy” Wells, Marvin Gaye, songwriting and production team Holland-Dozier-Holland, and Diana Ross and the Supremes.
The audience went nuts when Martha Reeves and the Vandellas gave “Philadelphia, PA” a shout-out in “Dancing in the Streets.” Although one knows how the stories end, the retelling is fresh and joyous. The musical culminates with a “family” reunion to celebrate the 25th anniversary of Motown.
I remember like it was yesterday watching the television special, Motown 25: Yesterday, Today, Forever. In 1983, I sang the songs at the top of my lungs, danced in front of the TV, and marveled as Michael Jackson debuted the moonwalk. At the Academy of Music, I danced in my seat and tried not to sing too loud.
But it wasn’t just the songs and dancing that kept a smile on my face. I love that the music is contextualized. Motown addresses racial segregation in the South and the North, the senseless war in Vietnam, the March on Washington, the assassination of Dr. Martin Luther King Jr., and the Black Power Movement. By the 1970s, the “Motown Sound” was the sound of the struggle for racial justice.
Motown The Musical is playing at the Academy of Music through June 11. For ticket information, visit kimmelcenter.org.
On June 7, 1979, President Jimmy Carter recognized June as Black Music Month. A resolution recognizing the importance of African American music was introduced by Congressman Chaka Fattah in 2000. Passed unanimously by the House of Representatives, House Resolution 509 proclaimed:
Whereas African-American genres of music such as gospel, blues, jazz, rhythm and blues, rap, and hip-hop have their roots in the African-American experience.
Incredibly, some question whether jazz is black music. That was the subject of a panel discussion at Lincoln Center a few years ago. Jazz critic Nat Hentoff wrote:
We wouldn’t have been at Lincoln Center for that discussion had it not been for black field hollers, ring games, call and response church music and the blues. So it’s indisputable that jazz began as black music.
That 2008 discussion wasn’t the first time the roots of jazz were questioned. A 1959 documentary, Cry of Jazz sparked controversy when one of the characters asserted that “jazz is merely the Negro’s cry of joy and suffering.” The character, Alex, explained that “the Negro was the only one with the necessary musical and human history to create jazz.”
In 2010, Cry of Jazz was added to the National Film Registry of the Library of Congress. The films selected are considered “culturally, historically or aesthetically significant, to be preserved for all time. These films are not selected as the ‘best’ American films of all time, but rather as works of enduring significance to American culture.”