Category Archives: The Villages at Whitemarsh

International Day for Remembrance of the Slave Trade and Its Abolition

The International Day for the Remembrance of the Slave Trade and its Abolition was first observed in Haiti in 1998. UNESCO designated August 23 because it marks the beginning of the 1791 slave rebellion in Santo Domingo (today Haiti and the Dominican Republic) led by Toussaint L’Ouverture.

Louverture

This year’s observance coincides with the 400th anniversary of the landing of the first enslaved Africans in Point Comfort, Virginia. This 3D model of a slave ship shows the conditions under which the ancestors were transported across the Atlantic Ocean.

UNESCO Director General Audrey Azoulay said:

The Slave Route Project, launched by UNESCO in 1994, has made it possible to identify the ethical, cultural and socio-political issues of this painful history. By developing a multidisciplinary approach, which links historical, memorial, creative, educational and heritage dimensions, this project has contributed to enriching our knowledge of the slave trade and spreading a culture of peace. On this International Day, UNESCO invites everyone, including public authorities, civil society, historians, researchers and ordinary citizens, to mobilize in order to raise awareness about this history that we share and to oppose all forms of modern slavery.

Jazz bassist and composer Marcus Miller, a two-time Grammy-winner, is UNESCO Artist for Peace. I used to live in Dakar, Senegal. I spent many afternoons on Gorée Island at the Maison des Esclaves (House of Slaves) staring out the “Door of No Return.”

Door of No Return - Goree Island

Miller’s composition “Gorée” captures my feelings of anger, remembrance and determination to never forget.

For the month of October, an 80-foot-long, 18th century “ghost ship” will be on display on the Delaware River in Philadelphia.

Slave Ghost Ship2

For info about the holographic installation, visit the Delaware River Waterfront Arts Program.

#1619Project: 400 Years of African American History

Four hundred years ago, a ship carrying the first enslaved Africans arrived in Jamestown, Virginia.

#400Years - Introduction of negro slavery into Virginia - NYPL Digital Collections

On August 13, 2019, The New York Times Magazine will launch “The 1619 Project.”

The 1619 Project
The entire issue of the magazine will be devoted to an examination of “the many ways the legacy of slavery continues to shape and define life in the United States.” The launch event is sold out. You can watch the free live stream here on Tuesday, August 13, at 7 p.m. E.T.

Suffer the Children

On or about August 25, 1619, the first enslaved Africans landed in British North America. The 400th anniversary will not be celebrated. Instead, it will be commemorated lest we forget that our ancestors were brought here in the bowels of slave ships.

Slave Ship - Villages at Whitemarsh

For nearly 250 years, our ancestors were sold on the auction block and subjected to unimaginable dehumanization and brutality. Children were separated from their parents and put up for sale.

Negroes for Sale - Villages at Whitemarsh

In her groundbreaking book, The Value of the Enslaved, from Womb to Grave, in the Building of a Nation, Prof. Daina Ramey Berry observed:

The pubescent years were terrifying. Not only were their bodies changing, but this was also a time when enslaved children experienced the separation they had feared all their lives. Daughters and sons were taken from their parents as the external value of their bodies increased. Market scenes from their childhood now made sense and haunted them for the rest of their lives. At this stage in their maturation, they knew full well that others claimed ownership of them and sexual assault came at any age.

Children are at the center of an event organized by Avenging The Ancestors Coalition (ATAC), “400 Years of Slavery and Other Official Racism: Never Forget, Always Avenge.” The event will be held on Sunday, August 25, 2019, at 2:30 p.m., at the Slavery Memorial/President’s House, located at 6th and Market streets, Philadelphia.

ATAC Co-founder Michael Coard recently wrote:

The highlight of the event will be 400 Black children who will identify and condemn each of the 400 years of slavery as well as its residue, which includes the reactionary Redemption Era, Black Codes, sharecropping, convict leasing, peonage labor, mass lynchings, de jure segregation (known as Jim Crow), de facto segregation, stop-and-frisk, police brutality, mass incarceration, disenfranchising voter ID legislation, court-sanctioned gerrymandering, and other forms of official racial injustice up to and including 2019.

Of the 12.5 million Africans stolen from the Motherland, 26 percent, meaning 3.25 million, were children. And 13 percent of those children, meaning 420,000, died during the more than 60-day Middle Passage voyage in the bottom of feces-filled, urine-soaked, vomit-drenched, rat-infested, disease-ridden “slave” ships. By 1860, shortly before the Civil War, about 33 percent of the nearly 4 million enslaved Black population, meaning 1.32 million, were children. Think about that for a minute.

ATAC - August 25, 2019 - Villages at Whitemarsh

It’s not too late to get your children, grandchildren, nieces, nephews and other young people age 4 to 14 involved. Help them avenge their enslaved ancestors by calling ATAC at (215) 552-8751 or emailing ATAC@AvengingTheAncestors.com and leave a message stating your name, phone number, email address, and the children’s names and ages. The deadline to sign up is August 9.

Black Music Month 2019

This year marks the 40th anniversary of Black Music Month, the brainchild of music mogul and Rock and Roll Hall of Fame inductee Kenny Gamble and broadcast executive Ed Wright. Radio personality Dyana Williams, the “Mother of Black Music Month,” breaks down the origin of the celebration.

2019 also marks the 400th anniversary of the arrival of the first enslaved Africans in British North America. Music helped the ancestors survive the dehumanization and barbarity of slavery. This mandolin was crafted by a slave circa 1800s. It is on display at the National Constitution Center.

Mandolin4

The ancestors used music to express their grief and sorrow. In 25 Black Gospel Songs that Have their Roots in Slavery, BlackExcellence.com wrote:

This traditional Negro spiritual dates back to the slavery era. Sometimes I Feel Like a Motherless Child expresses despair and pain. Furthermore, it conveys the lack of hope of a child who’s been torn from the parents. The word sometimes is repeated several times, which can be interpreted as a measure of hope, as it suggests that occasionally this child doesn’t feel motherless. This child can represent a slave who, in the trafficking process, has been separated from something dear to his or her heart (such as a spouse, home country, parents, children, siblings, and so on) and is yearning for it.

Music was a form of resistance. Again, from BlackExcellence.com:

Wade in the Water is a Negro spiritual song that teaches slaves to hide and make it through by getting into the water. It’s a perfect map song example with lyrics that offer precious coded directions.

Read More

Reconstructing the Narrative

Last week I attended a preview of a new exhibit, Civil War and Reconstruction: The Battle for Freedom and Equality .

Civil War & Reconstruction - The Battle for Freedom and Equality - NCC

Jeffrey Rosen, President and CEO of the National Constitution Center, said in a statement:

The National Constitution Center is thrilled to open the first permanent gallery in America that will tell the story of how the freedom and equality promised in the Declaration of Independence was thwarted in the original Constitution, resurrected by Lincoln at Gettysburg, and, after the bloodiest war in American history, finally enshrined in the 13th, 14th, and 15th Amendments to the Constitution.

Harvard University Professor and Director of the Hutchins Center for African & African American Research Henry Louis Gates Jr. said it is the “most amazing” Reconstruction exhibit he has ever seen. Gates hosted the PBS documentary, Reconstruction: America after the Civil War. In conversation with Rosen, Gates observed:

Reconstruction produced a violent, racist backlash. We are still trying to come to terms with the ending of slavery and derailing of Reconstruction.

The exhibit includes certified copies of the three Reconstruction Amendments. I was filled with amazement as I viewed the resolution to amend the Constitution that Secretary of State William H. Seward submitted to the states on February 1, 1865. The 13th Amendment was ratified on December 6, 1865.

William Seward - 13th Amendment - Feb. 1, 1865 - FMA

The wall of abolitionists ignited my imagination of what it might have looked like when they gathered at Abolition Hall, an anti-slavery meeting place. The Underground Railroad site played host to Frederick Douglass, William Lloyd Garrison and Harriet Beecher Stowe.

Wall of Abolitionists2

John Brown never visited Abolition Hall but his spirit looms large. After the Civil War, the purpose-built structure was converted into an artist’s studio where Thomas Hovenden painted The Last Moments of John Brown. The iconic painting was donated to the Metropolitan Museum of Art in 1897.

The Last Moments of John Brown - Thomas Hovenden - Villages at Whitemarsh

Abolition Hall is listed in the National Register of Historic Places. But it is at risk of degradation by K. Hovnanian’s cookie-cutter development, the Villages at Whitemarsh. A ruling on the appeal of the Whitemarsh Board of Supervisors’ zoning decision is still pending. For information on how you can help protect this historic landmark, please visit Friends of Abolition Hall.

Preservation Month 2019: Gentrification and Displacement

May is Preservation Month, a time to celebrate historic places that matter to you. What matters to me is the loss of historic places that hold the ancestors’ stories of faith, resistance and triumph.

#DisappearingBlackness - Where's Our Story

A recent report by the National Community Reinvestment Coalition found that Philadelphia has the fourth highest rate of gentrification. The 34-page report is encapsulated in a statement by Midwood Development & Investment CEO John Usdan who lays bare that gentrification and cultural displacement go hand-in-hand:

Because the city’s so rich in history and has all these great historic buildings and amazing places where you want to congregate, it’s exactly what the demographic moving to Philly wants.

The demographic moving to Philly does not look like the demographic that is being displaced. At the same time Usdan gushes over Philadelphia’s rich history, he plans to demolish the Henry Minton House. For Usdan, black history apparently is not American history.

As I commented before the Philadelphia Historical Commission when the property was nominated for listing on the local register, this places matters:

Henry Minton belonged to an elite guild of caterers and was a leader in the free black community. In The Philadelphia Negro, W.E.B. DuBois wrote that Minton “wielded great personal influence, aided the Abolition cause to no little degree, and made Philadelphia noted for its cultivated and well-to-do Negro citizens.”

There is not much more to add other than Minton provided freedom fighter John Brown “with bed and board” shortly before his raid upon Harper’s Ferry. It should also be noted that Minton is listed on the iconic Civil War poster, “Men of Color, To Arms!” Clearly, the nomination satisfies Criteria A and J for Designation.

The provenance of the front façade is a distraction. The property is not being nominated because of its architectural significance. So the National Register roadmap for evaluating integrity is irrelevant. Viewed through the African American lens, it’s not about bricks and mortar. It’s about recognizing that our stories matter. African American history matters.

Commission members acknowledged the property does indeed meet the criteria for designation. Still, they reversed the unanimous decision of the Committee on Historic Designation and voted to toss the building on the trash heap of history.

Henry Minton Residence - Committee on Designation Vote

#PhilaHistorical Commission Vote to Decline Designation - April 12, 2019

This year marks the 400th anniversary of the arrival of the first enslaved Africans to British North America. While African American history is more than slavery, our story begins with the arrival of “20 and odd Negroes” in Virginia. So whether one focuses on 1639 when the first enslaved Africans arrived in Philadelphia or 1939 when Billie Holiday first recorded “Strange Fruit,” the African American story cannot be told without Philadelphia.

So where’s our story? I will talk about disappearing blackness on WHYY Radio Times on Thursday, May 9, 2019, 10:00 – 11:00 am. The station can be heard in Philadelphia and New Jersey. You can join the conversation on Twitter (@whyyradiotimes) or call 888-477-9499.

Ironically, WHYY is in the footprint of Pennsylvania Hall, a purpose-built meeting place for abolitionists that was burned to the ground by a pro-slavery mob three days after it opened. Philadelphia’s mayor, firefighters and police stood by and did nothing.

Pennsylvania Hall Marker

Pennsylvania Hall - WHYY

Fast forward to today, Philadelphia Mayor Jim Kenney does nothing as black presence is erased from public spaces.

International Day of Remembrance of Victims of Slavery and Transatlantic Slave Trade 2019

In 2007, the United Nations General Assembly designated March 25 as an annual International Day of Remembrance of Victims of Slavery and Transatlantic Slave Trade.

In a video message, UN Secretary-General António Guterres said:

The transatlantic slave trade was one of history’s most appalling manifestations of human barbarity. We must never forget the crimes and impacts, in Africa and beyond, across the centuries.

[…]

We need to tell the stories of those who stood up against their oppressors, and recognize their righteous resistance. On this International Day of Remembrance, we pay homage to the millions of African men, women and children who were denied their humanity and forced to endure such abominable cruelty.

Harriet Tubman stood up against her oppressors. After her escape, she returned to Maryland and led hundreds of men, women and children to freedom in the North. Tubman repurposed lyrics from the slave song “Wade in the Water” to instruct enslaved African Americans on how to avoid detection.

Fittingly, on this International Day of Remembrance, the National Museum of African American History and Culture unveiled the Emily Howland photography album that contains a previously unknown portrait of Tubman. It is believed to be the earliest existing photo of the celebrated Underground Railroad conductor.

Harriet Tubman - NMAAHC Unveiling - March 25, 2019

NMAAHC Founding Director Lonnie G. Bunch III said in a statement:

This photo album allows us to see Harriet Tubman in a riveting, new way; other iconic portraits present her as either stern or frail. This new photograph shows her relaxed and very stylish. Sitting with her arm casually draped across the back of a parlor chair, she’s wearing an elegant bodice and a full skirt with a fitted waist. Her posture and facial expression remind us that historical figures are far more complex than we realize. This adds significantly to what we know about this fierce abolitionist—it helps to humanize such an iconic figure.

We also know the legacy of forced migration and 250 years of free labor is present today. It is present in the wealth gap, school-to-prison pipeline and inequitable school funding. The brutalization of black bodies dates back to the policing of enslaved African Americans by slave patrols.

Slave-Patrol-Article-

The struggle continues.

Abolition Hall Update

Located 30 minutes from Philadelphia, Abolition Hall was an Underground Railroad station where runaway slaves found shelter in the purpose-built structure and surrounding fields. The historic landmark provided safe passage for enslaved African Americans fleeing the auction block, the brutality of slave life and the torture inflicted on those who dared to resist.

Slave Auction - The Villages at Whitemarsh

Brutality of Slave Life - The Villages at Whitemarsh

Instruments of Torture - The Villages at Whitemarsh

In October 2018, the Whitemarsh Township Board of Supervisors approved K. Hovnanian Homes’ application to build 67 townhouses on the Corson Homestead. The cookie-cutter development would be a stone’s throw from the national landmark. Friends of Abolition Hall and two nearby property owners appealed the decision.

Sydelle Zove, convener of Friends of Abolition Hall, said:

We are pursuing legal action through the Montgomery County Court of Common Pleas, asking that the decision by the Whitemarsh Township Board of Supervisors be overturned. That decision, issued on October 25, 2018, clears the way for K. Hovnanian Homes to construct 67 townhouses on the fields adjoining Abolition Hall and the Hovenden House. This 10.45-acre property — the Corson Homestead — was a busy stop on the Underground Railroad. George Corson and Martha Maulsby Corson risked imprisonment and fines in opening their home to men, women, and children fleeing north to Canada. Legal counsel for the grassroots group is preparing a brief for the court, which is due on March 14.

For the developer, money seemingly grows on trees. By contrast, Friends of Abolition Hall must beat the bushes to continue the fight to save Abolition Hall from degradation. If you believe this place matters, please make a tax-deductible donation at http://preservationpa.org/page.asp?id=65.